The match-fixing allegations are not new for Pakistani cricketers. In the past, such allegations have been proved within the country. The recent scandal with circumstantial evidence broke out by a British tabloid is simply mind-boggling and shameful. We hope that a fair inquiry will remove the mist from the narrative presented by the media. But a thorough inquiry must take place and all the recommendations should be implemented.
Even if there is a grain of truth in the allegations against 7 members of the the team including Mohammad Amir whose bowling was ironically praised in the ongoing test match, it is a matter of serious concern and brings shame to all Pakistanis.
That such an incident happens at the world stage when Pakistan is struggling to recover from a major natural disaster and seeking international assistance has ramifications for the country and its people.
What is wrong with us? Is it that bad? The absence of rule of law and flouting of ethical standards in every sphere seems to be our fate?
Perhaps, another conspiracy – as I just heard a few people on the television. No. We must admit that we are sliding down and we need to face our grim realities and do something about it.
Filed under cricket, sport
This a piece authored by Mr Omar Ali. We are grateful to Mr Ali Arqam editor LUBP for sending it to us.
by Omar Ali
Pakistan is in the grip of one of its periodic eruptions of speculation about impending martial law, or at least, it looks like that on TV. For weeks, the largest news channel in the country has been shamelessly promoting the army’s role in flood relief as if the army is an opposition party, bravely stepping in to do work that the “corrupt politicians” who rule the country do not want to do (or cannot do). The fact that the army is an instrument of the state and that its efforts are part and parcel of the sitting government’s response to the emergency has not registered with the anchors at GEO news. But it has not stopped there; various failed politicians who are unable to survive on their own, but always find a happy home under martial law, are crawling out of the woodwork to lament the terrible situation and endlessly repeat the phrase “after all, things cannot go on like this, something must be done”. But what is this “something”? Do they want the sitting government to resign? do they want the opposition to bring in a vote of no-confidence? do they perhaps want the president to dissolve the assemblies? No, none of these legal or quasi-legal alternatives will do in this hour of national emergency. What has set their tongues wagging is the possibility that “patriotic generals” may be forced to step in and save the country. And as if on cue, the MQM’s Altaf Hussain has stepped forward with the suggestion that a “patriotic general” may indeed be better than “feudal politicians”. Naturally all this has raised the hopes of some sections of the Punjabi middle class, who are eternally unhappy with the “illiterate masses” and “corrupt politicians” and apparently go to bed dreaming of Bonaparte riding in on his white horse to “create more provinces and increase national unity and sense of purpose”. Continue reading
Zubair Torwali, stranded in Swat reports on how misleading stories of relief operations are being filed by powerful quarters
Since the floods hit Swat and Kohistan, the residents are complaining that the situation has become grim. The media is apathetic and state institutions are conspicuous by their absence. The locals are angry about the fact that their self-help initiatives such as makeshift bridges with wooden planks are being touted by the state institutions as the ‘relief’ given to the area.
More than 200,000 people of the valley beyond Madyan up to Utror via Bahrain and Kalam have run out of food. On clear days, helicopters appear and the mainstream media reports that food and medicine are being distributed. One wonders who is generating such news as the media persons thus far have no access to the area. Continue reading
By Adnan Syed
This series revisits one of the pivotal events of the early Pakistani history; the riots by the religious right wing parties to get Ahmadis declared as non-Muslims, and the subsequent Munir-Kiyani inquiry commission report into the causes behind the riots. The report went on to interview the religious leaders of the newly formed state of Pakistan regarding their motives and their ideas of Pakistan as a pure Islamic state. As the interviews revealed the incongruous replies of various leaders, they also showed vague but chilling ideas that the right wing parties harboured to turn the newly formed Muslim nation into a politically Islam dominated theocratic nation. The interviews reveal the role of democracy, non Muslims, Jihad and punishments like apostasy that would be practiced in an ideal Islamic state.
UNANIMITY ON PUNISHMENT FOR APOSTASY
While no simple or unanimous definition for a Muslim was given by all the ulamas, they were clearly unanimous about the punishment for apostasy in an Islamic state. The punishment for apostasy was unequivocally, death.
With this doctrine, the religious leaders were clearly referring the then foreign minister Chaudhry Zafrullah Khan. If Chaudhry Zafrullah had not inherited his present (Ahmadi) beliefs, but had voluntarily elected to become an Ahmadi, he ought to be put to death.
However, while the punishment for apostasy was unanimous, the ulamas could not agree on who exactly is an apostate. Remember various criteria that was narrated by various leaders on who constitutes a Muslim? Now the same uneasy differences were making it hard for the leaders to decide who ought to be put to death.
Maulana Shafi Deobandi said that if he were the head of state of an Islamic Government, he would “exclude those who have pronounced Deobandis as kafirs from the pale of Islam and inflict on them the death penalty if they come within the definition of murtadd, namely, if they have changed and not inherited their religious views”.
Filed under Constitution, Democracy, History, Identity, India, Islam, Jinnah, Jinnah's Pakistan, Liberal Democratic Pakistan, minorities, Pak Tea House, Pakistan, Religion