Taliban are imposing a moral code on society, they have banned music and murdered dancers and singers in Pashtunkhhawa and Swat, even yesterday a Pashtu singer was murdered in Peshawer, Gul Bahar Bano the famous Gazal singer has lost her sanity according to Dawn, Pakistan’s parliament recently conceded to Talibans and passed Nizam e Adal regulation which according to human rights experts is against Universal Charter of Human Rights and Basic Human Rights enshrined in constitution of Pakistan. High hopes were laid on the judiciary which has been declared “free” after restoration of the Chief Justice. The secular pressure groups were on the forefront of this understanding of judicial freedom and its effectiveness in ensuring freedoms.
Things appear to be no different than the parliament, first Maulana Aziz of Lal Masjid was released on bail by Supreme Court of Pakistan and now moral policing and censorship is being practiced. It must be kept in mind that legendary singer Noor Jahan also sung songs which can be called “vulgar” and “obscene” and whose artistic value can be questioned. Manto was also tried in courts for being “obscene”. Nizam e Adal was not declared unconstitutional by free judiciary which threats the entire legal system but Nasebo’s songs are considered far greater threat by our honorable courts. Continue reading
By Peter Bergen
CNN National Security Analyst
(CNN) — In the past few weeks as the Pakistani Taliban have marched ever closer to the capital, Islamabad, Secretary of State Hillary Clinton has sounded the alarm about the threat posed by the militants, who she said in congressional testimony pose “a mortal threat to the security and safety of our country and the world.”
Some media commentators have even warned that the populous, nuclear-armed state might fall into the hands of the religious zealots. Continue reading
A leading Iranian Sufi, he was also a noted psychiatrist, author and medical clinic director
The master of a branch of the Nimatullahi order of Sufism in Iran, Dr Javad Nurbakhsh not only furthered the cause of his religion, but was also one of the country’s leading psychiatrists. When the upheavals of the Iranian revolution in 1979 caused him and many others to emigrate, he continued to organise the practice of Sufism abroad till his death in Britain at the age of 81.
Sufism is the mystical tradition within Islam whose followers – Sufis, or dervishes – espouse a religion of love based on poetry, music, and utilising various esoteric contemplative practices, the most important of which is a type of interior prayer of the heart known as dhikr, practised privately. Sufis consider service to society and one’s fellow man to be the supreme form of worship, so ethics is also very important in Sufi discipline. The Sufi centre for worship, and thus social integration, is the khanaqah, a rather private place that shares some features with the European monastery, where Sufis gather for weekly meetings for meditation, chanting of Sufi poetry, and prayer. Thus it differs from the mosque of mainstream Islam, which, traditionally being state-funded, is often more associated with political authority. Continue reading
Filed under ancient civilisations, culture, Europe, Heritage, History, human rights, Identity, Iran, Islam, Love, Philosophy, poetry, Religion, Sufism, Travel, Writers
Further to Usman Sadozai’s post on this subject, here is a second part of the article by A.G. NOORANI
|The concluding part of the captioned article.
ALLEN CLARKE records the secret parleys between Sir Stafford Cripps and Pethick Lawrence (and A.V. Alexander) with Gandhi and Vallabhbhai Patel. Colin Reid of The Daily Telegraph told Wavell on August 3: “He had recently had an interview with Jinnah, and had some interesting impressions. He is sure that J. wants a settlement and thinks that J. himself does not believe in Pakistan… From what Reid said, it was obvious that Jinnah knew all about Cripps’ interviews with Gandhi and Patel and the way in which Congress acceptance of the May 16 statement was obtained. It was obvious also that the disatrous interview of June 26 had completely upset Jinnah who complained that he had been ‘bullied.’ Reid also mentioned an interview with Gandhi, at which Reid had said something to him about: ‘Your relations with those other celebrities, the Mission and the Viceroy.’ Reid said that Gandhi turned on him and said with great malevolence and venom: ‘They are not celebrities’.” (Penderel) Moon (Ed.); Wavell: The Viceroy’s Journal; 1973; page 328). Continue reading
Dr. Ijazul Hassan (Writing in The Nation)
The time has come when we have to decide whether we want a Pakistan of the Quaid or the Taliban. The latter had said: “You are free to go to your mosques, to your temples, …because that has nothing to do with the business of the state…and that Pakistan will not be a theological state.” However, as soon as we lost our beloved Quaid, we passed the Objectives Resolution in 1949 which was directly in conflict with the basic concept of the state he had created at the risk of his life. Continue reading
From Georgetown on Faith
By Katherine Marshall
The video shows the brutal beating of a young girl, well covered in her burka and red trousers, screaming and struggling as she is held down by a man and a woman. The scene symbolizes the tensions tearing Pakistan apart and it raises a host of questions. Is this what Sharia law is about? What does this primitive justice by bearded Taliban leaders portend for Pakistan? For south Asia? What’s caused the Swat Valley, a region celebrated for peace, civility, and beauty, to change so rapidly? And what can be done about it? Make no mistake, these questions are of vital importance for the people concerned, but also for the United States and the world. Akbar Ahmed, professor at American University, has from day one (September 11, 2001) spoken relentlessly about the need to understand what is happening in the Islamic world and to act on that understanding. A Pakistani who has studied the region deeply, he is passionate and unequivocal when he says that the stakes in Pakistan’s struggles could not be higher. Pakistan, a country of 170-175 million people, is the epicenter of a much larger and volatile region. It has nuclear arms and a long established hierarchically controlled military. It influences Muslim populations far beyond its borders. And Pakistan today is in deep trouble, it is sinking in quicksand. Continue reading